To criticize X is one thing, to mock X is another; but the more you do of either, the less you see the distinction.
In my last post, I offered an argument that Amoris Laetitia was written in a modern language and then translated into Latin later, with the various modern language translations based not on the Latin but on the modern-language original. The argument had two bases: (1) The Latin text appeared on the Vatican website months after all other languages had been published; (2) the various translations share features that cannot be explained on the basis of independent translation from the Latin.
There are other possibilities, of course. Maybe the Italians translate a text first, and then all the other translators use the Italian translation as a guide to their translation of the Latin. Maybe all the translators get together at a pub to decide what the text should really say, and then go home to make it say that. I don’t know! But a couple of conversations with people who work in the Vatican Latin offices have left me, rightly or wrongly, with the impression that it has been a long time since a papal encyclical was originally composed in Latin. Rumors have it that BXVI did compose in Latin, but even these rumors put the claim as a remarkable exception.
But since we are having fun with linguistic geekery, I thought I should look at the word “ideal” in John Paul II’s Veritatis Splendor, too. The famous paragraph, the one people often cite in comparison with Amoris Laetitia 303, is VS 103: Continue reading “A note on the Latin text of Veritatis Splendor”
When Amoris Laetitia was first released in all the various modern languages, the geeks among the onlookers were frustrated to find that no Latin text was available on the Vatican website. Months went by, and eventually a Latin text appeared, long after the debate over Amoris Laetitia was underway. Just looking at the Vatican website, one would suppose that the Latin text was not the original text but was created some time after the various modern language editions.
Is this true? I became curious. Now that there is a Latin text, we can check. If the Latin is original, then one will expect to find that the various translations render the Latin various ways, with the Polish sometimes agreeing with the Latin against the Spanish, and the Spanish sometimes agreeing with the Latin against the French, and so on. But if the Latin was later, then one would expect to find sometimes that the various translations all agree with each other against the Latin, and one would expect to find this in a situation where a given phrase is especially hard to get into the Latin. Continue reading “A note on the Latin text of Amoris Laetitia”
My home was in the path of the total eclipse of 2017. The hype before the event made us all doubt it could possibly live up to the anticipation—and yet it did. And how. Follow this link to read my essay over at The Peregrine Magazine, “Standing in the Solar System”.
[If you like singing the round, “Why Shouldn’t My Goose,” then you will love this post. If you hate silly things like rounds, click away now while you still can.]
A: City slicker and leader of singing group A.
B: Country bumpkin and leader of singing group B.
My Goose, Thy Goose
A: Oy! Watch out! Thou hast mixed up our things!
B: Sorry about that. We’ll just move over to the side.
A: Oy! Thou hast my goose! Continue reading “And now something silly about a goose”
At the Foot of the Mountain
Either the evening or the morning before Mass, I thoughtfully review the Mass readings. I do not try to spend a lot of time on them, but I want to be familiar with the main points beforehand.
When the time for Mass approaches, I travel through space to the Church building. All the while I reflect that the Mass itself will be a journey, but not through space: it will be a spiritual ascent, a journey in thought, love, and grace. It will be a journey more real than the physical journey to the Church, just as spirit is more real than body.
This is the law of the temple: the whole territory round about upon the top of the mountain shall be most holy. – Ezek 43:12 Continue reading “Following the Mass with the Imagination”
The same folks that started The Josias have kicked off another journal, The Peregrine. While the former is about big ideas and its entries are long, the latter is about living out the ideas and its articles are short.
When I saw that Peter Edmund Waldstein of the Sancrucensis Blog had published a lovely reflection on swimming with goggles at The Peregrine, I was reminded of a piece I wrote quite some time ago titled Life in the Cosmos. I sent it in, but unfortunately their word limit meant they could only publish snippets of the original essay. It’s enough to offer a feel for the topic. Check out the shorter Life in the Cosmos here.
St. Augustine was confident that the Beatitudes are the key to the Sermon on the Mount. They lay out the goal toward which the entire Christian life—and so, implicitly, the entire Sermon—is ordered, and they describe the person who attains the goal. When Augustine commented on the Our Father, the model for all Christian prayer, he was similarly confident that the Beatitudes must somehow be the key. Our prayer should be directed to the goal of our life, right?
In a moment of inspiration, he decided to line up the petitions of the Our Father with the Beatitudes, in order: Continue reading “The Our Father and the Beatitudes”
As I prepared for my PEAK classes earlier this month, I was struck by how rich a fare the Sermon on the Mount offers in comparison with the homilies I have heard about it. One good example is the saying about the speck in a brother’s eye (Matt 7:3-5):
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
Every homily I have ever heard on this saying reduces it to one simple point: we tend to notice others’ faults and not our own, so we should pay attention to our own faults instead of the faults of others.
True to the point of truism. But the Lord’s words are denser than that. I can spot at least three amazing truths tucked away in this short saying that go beyond the standard homily. Continue reading “Christ on the moral eye”
This past week I had the pleasure of teaching high schoolers in Wyoming Catholic College’s PEAK program. As usual, I used my PEAK stint as an opportunity to learn something new, asking questions to which I had no clear answers, studying issues I had never clarified before. And as usual, the students taught me.
For example, one day I wrote the “Our Father” on the whiteboard and asked the students how it is organized. One pointed out that it falls into couplets: Continue reading “The structure of the Our Father”