[The is the third in a three-part series on Mark’s Gospel. The other parts are 1. Hearing Mark’s Gospel and 2. The Strange Beginning of Mark’s Gospel.]
While Mark’s beginning is strange to those who think about it carefully, his ending is strange to anyone who reads. In the oldest and best manuscripts, Mark’s Gospel ends like this:
And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, “Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you.” And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.
That’s it. No meeting the resurrected Jesus, no moment of glory, not even a moment when the petrified women actually tell someone what happened. “They were afraid”—and the curtains drop.
The longer ending printed in our Bibles was written very, very early on, so early that it is canonical and considered an inspired text in its own right. But the very fact that the longer ending is so ancient demonstrates that even the earliest Church found Mark’s ending strange. No resurrection scene? We gotta fix that.
For Mark, however, it made sense. And I have a theory about how. Continue reading “The Strange Ending of Mark’s Gospel”
[The is the second in a three-part series on Mark’s Gospel. The other parts are 1. Hearing Mark’s Gospel and 3. The Strange Ending of Mark’s Gospel.]
The first verse of Mark’s Gospel poses a question. “The beginning of the gospel,” it says, “of Jesus Christ the son of God.” Of course this is the beginning: it’s the first verse, after all. But Mark goes out of his way to insist that this right here, this thing he is about to say, is “the beginning of the gospel.” This is where the story starts.
What is even more curious, Mark then begins his gospel from a point no one else would choose. Matthew and Luke start with Jesus’ conception and infancy, and John takes us back to Jesus’ pre-existence with the Father before time began. I have asked groups of students to outline what they would put in their ideal gospel, and every group has shown the same inclination to seek out roots: they want a gospel that tells more about Jesus’ childhood, or more about Mary’s family, or more about Joseph, or more about the eternal life of the Trinity. Everyone thinks the gospel story should somehow introduce us to Jesus by explaining his background.
But Mark insists that “the beginning of the gospel” is Jesus’ baptism under John the Baptist. After introducing John the Baptist, Mark has Jesus simply show up, without explanation, and then the heavens are torn open, the Spirit descends, and the voice says, “This is my beloved son.”
Why is this scene so important, so pivotal, that this and no other is “the beginning of the gospel”? Mark gives us seven clues: Continue reading “The Strange Beginning of Mark’s Gospel”
[The is the first in a three-part series on Mark’s Gospel. The other parts are 2. The Strange Beginning of Mark’s Gospel and 3. The Strange Ending of Mark’s Gospel.]
Over the past two weeks, I have led four groups through an intensive four-day introduction to Mark’s Gospel. We looked at how Mark presents Jesus’ geographical movements, the development of characters, the structure of the story, and the peculiar “shorter ending” of Mark. The high point of the class was a read-aloud of the whole text.
Most Christians did not own a copy of the Bible prior to the invention of the printing press. Manuscript copies had in fact become more common in the centuries leading up to that point, but in the early Church owning even one book of the Bible was rare. Mark’s original congregation would normally have experienced his Gospel by hearing it.
So, I figure, why not recreate the read-aloud experience for my students? It only takes about an hour and fifteen minutes. Their reactions were fascinating: Continue reading “Hearing Mark’s Gospel”